May 22nd
3:21 PM
"

It is from this ethos that springs my real, deep, dislike and anger toward people who treat The Art and The Craft as though it’s Dungeons and Dragons 2nd edition. The struggle to grasp even a single thread in the tapestry of the spirit world is a serious one, and the effort devoted to it is very real. Discarding that, or pretending toward it strikes me as anathema (like burning books, painting an antique table with high-gloss latex house paint, or inviting yourself to a bite of my dinner).

To approach my niche in the world is like approaching a foreign kingdom. One travels through the villages of the smallfolk first - and one would do best to treat them as kings in their own land. And eventually, one meets the various regents and nobility. And perhaps, by that point, one has truly earned the right to be among them - to entreat or speak with them. And hopefully has learned to behave in a way that does not lead to beheading or imprisonment.

Because it’s best to remember that even the most noble, altruistic, and righteous king has in his retinue some fellow or other that is hot tempered, slow to forgive, and carries a large, sharp, axe.

"
May 21st
4:45 PM
Via
May 19th
10:07 PM
Via

And another thing…

templewitch:

Eros is not male… he is not female, he is neither and both and all others at once.

Eros is not all about the heterosexual or the homosexual… he is neither, and both, and everything else all at once.

Eros is all desire. All.

Sprung from nothing, stirring all that is with the burning urge to create. To move. To change. To mold. To destroy…. and repeat.

Because at his core he is nothing more than that burning urge. Nothing less. Everything else. All at once.

April 29th
2:57 PM

it’s Temple Day. We’re all busy with preparations for Belfire, which is next weekend - there’s only going to be about 150 people this year, so things are going to be a little scaled back. I’m going to lead a ritual as an alternative to the God and Goddess ceremonies that the event leaders perform. We’re going to invoke the Trickster archetype to be the third part and the alternative to the polarity of the gendered ceremonies. Specific spirits and gods are also going to be invoked, and the ritual will probably culminate in a noisy procession throughout the hills. The problem is that I’m so busy that I haven’t had time to sit down and make any planning decisions yet.

April 26th
6:35 PM
"We’re dealing with weird shit, here. Take away all the window-dressing, all the theology and philosophy. We’re talking about people who, through some undocumented interaction of the subtle reality, make things happen without any apparent cause. We’re talking about communion with the gods, the ancestors, the spirit-world. Do we really need to thumb our noses at some words, while smiling and patting others on the back? Why is “Witch” - a toothless hag, supernatural to the core, who eats babies and flies around on terrible beasts - now reclaimed and utterly sanitized, but “werewolf” or “vampire” are as good as Cain’s mark on your ass to the local pagans?"
April 15th
5:49 PM

Offerings for the weekly Temple service.

via Little Bird and the Temple in a Green Place

April 10th
3:13 PM
Via

Question for all my pagan friends…

arbordaydreams:

thedailywitch:

domasaurusrex:

I always want to bake bread and make snacks for the patrons and guides that randomly bebop into and out of my day. Hey, I’m mainly made of Scandinavian and Spanish, we show our love with food.

So here’s the burning question amigos y amigas, what do you do with ritual offerings? I get candles, I get incense, but food… That’s always stymied me. Do you leave it? My apartment is sadly quite prone to ants, not a very good option for me. Do you eat it? I can practically *feel* some of you cringe on that one. Do you toss it out? Bury it? 

I’ve wondered and pondered about this for awhile now, fresh perspective would be greatly appreciated. Thanks a bunch!

Leave at a crossroads. That’s what I would do. 

I have a further question, even if this post is a few weeks old: what do you do if you live in a city? I can’t really leave food at any old intersection, especially during the day when there are tons of people and cars milling about. I also can’t exactly go out and leave things at night, because it’s not safe. Or, well, these things aren’t impossible, but they are challenging.

And I definitely can’t bury anything…there’s nowhere TO bury things because it’s all either concrete or public/private property where you would get in trouble. I live in an apartment so I don’t have a yard. I’m really curious how I can adapt things to these limitations!

Suggestions? Solutions? Preferably from other urban pagans, or people with such experience.

Everything that gets offered in the Temple gets composted after a week up there, but if I offer cooked foods or something that will spoil in a messier fashion that just drying out, it comes down and into the compost the day after a service.

When we couldn’t make offerings inside our place, we would leave offerings at crossroads and other places known to be connected to the spirit world. I used to toss any non-food offerings into an old vertical drainage pipe that was forgotten and hidden by brush in the middle of Atlanta. We treated it like a Well, even though that wasn’t the original purpose.

April 8th
12:34 PM
Redwood Eye (by andertho)

Redwood Eye (by andertho)

11:44 AM
Life Within (by angus clyne)

Life Within (by angus clyne)